Ambition and the desire to be superior are
symptoms of both -- pride and vanity.
- Pride: Alexander learned everything of the intellectual life, at the side of one of
the greatest thinkers the world has ever known -- Aristotle. He came to the ways of a
truly rational human being, and he thrived in them. He saw how much
better it made him than other people. And so pride grew.
Pride places your own opinions, especially your opinions about yourself, above those of anyone else. Pride is the inordinate desire of one’s own excellence. Many of
Plutarch’s anecdotes show that Alexander measured himself, not by the
opinions of others, but by what he believed a virtuous man would do.
Since he wished to see himself as virtuous, he did nothing that he would
consider base:
- "But Alexander, esteeming it more kingly to govern himself
than to conquer his enemies, sought no intimacy with any one of them
[captive women], nor indeed with any other women before marriage, except
Barsine." --- Plutarch’s Life of Alexander
- Vanity: The vain person places his self-worth in what others think of him. That
is how the vice of vanity is related to the adjective “vain” meaning
“useless”. It is useless to care excessively about what others think of
us. In the end, we can’t control what they think, and vanity locks us
into a cycle of trying to please everyone, which, we all profess, we
can’t do. So we end up dissatisfied with ourselves, and we blame the
world.
- "His conduct displayed many great inconsistencies and variations, not
unnaturally, in accordance with the many and wonderful vicissitudes of
his fortunes; but among the many strong passions of his real character,
the one most prevailing of all was his ambition and desire of
superiority." -- Plutarch’s Life of Alcibiades
Reference
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